Encyc

Encyc houses over 100 concepts relevant to the history of eugenics and its continued implications in contemporary life. These entries represent in-depth explorations of key concepts for understanding eugenics.

Aboriginal and Indigenous Peoples
Michael Billinger
Alcoholism and drug use
Paula Larsson
Archives and institutions
Mary Horodyski
Assimilation
Karen Stote
Bioethical appeals to eugenics
Tiffany Campbell
Bioethics
Gregor Wolbring
Birth control
Molly Ladd-Taylor
Childhood innocence
Joanne Faulkner
Colonialism
Karen Stote
Conservationism
Michael Kohlman
Criminality
Amy Samson
Degeneracy
Michael Billinger
Dehumanization: psychological aspects
David Livingstone Smith
Deinstitutionalization
Erika Dyck
Developmental disability
Dick Sobsey
Disability rights
Joshua St. Pierre
Disability, models of
Gregor Wolbring
Down Syndrome
Michael Berube
Education
Erna Kurbegovic
Education as redress
Jonathan Chernoguz
Educational testing
Michelle Hawks
Environmentalism
Douglas Wahlsten
Epilepsy
Frank W. Stahnisch
Ethnicity and race
Michael Billinger
Eugenic family studies
Robert A. Wilson
Eugenic traits
Robert A. Wilson
Eugenics
Robert A. Wilson
Eugenics as wrongful
Robert A. Wilson
Eugenics: positive vs negative
Robert A. Wilson
Family planning
Caroline Lyster
Farming and animal breeding
Sheila Rae Gibbons
Feeble-mindedness
Wendy Kline
Feminism
Esther Rosario
Fitter family contests
Molly Ladd-Taylor
Gender
Caroline Lyster
Genealogy
Leslie Baker
Genetic counseling
Gregor Wolbring
Genetics
James Tabery
Genocide
Karen Stote
Guidance clinics
Amy Samson
Hereditary disease
Sarah Malanowski
Heredity
Michael Billinger
Human enhancement
Gregor Wolbring
Human experimentation
Frank W. Stahnisch
Human nature
Chris Haufe
Huntington's disease
Alice Wexler
Immigration
Jacalyn Ambler
Indian--race-based definition
Karen Stote
Informed consent
Erika Dyck
Institutionalization
Erika Dyck
Intellectual disability
Licia Carlson
Intelligence and IQ testing
Aida Roige
KEY CONCEPTS
Robert A. Wilson
Kant on eugenics and human nature
Alan McLuckie
Marriage
Alexandra Minna Stern
Masturbation
Paula Larsson
Medicalization
Gregor Wolbring
Mental deficiency: idiot, imbecile, and moron
Wendy Kline
Miscegenation
Michael Billinger
Motherhood
Molly Ladd-Taylor
Natural and artificial selection
Douglas Wahlsten
Natural kinds
Matthew H. Slater
Nature vs nurture
James Tabery
Nazi euthanasia
Paul Weindling
Nazi sterilization
Paul Weindling
Newgenics
Caroline Lyster
Nordicism
Michael Kohlman
Normalcy and subnormalcy
Gregor Wolbring
Parenting and newgenics
Caroline Lyster
Parenting of children with disabilities
Dick Sobsey
Parenting with intellectual disabilities
David McConnell
Pauperism
Caroline Lyster
Person
Gregor Wolbring
Physician assisted suicide
Caroline Lyster
Political science and race
Dexter Fergie
Popular culture
Colette Leung
Population control
Alexandra Stern
Prenatal testing
Douglas Wahlsten
Project Prevention
Samantha Balzer
Propaganda
Colette Leung
Psychiatric classification
Steeves Demazeux
Psychiatry and mental health
Frank W. Stahnisch
Psychology
Robert A. Wilson
Public health
Lindsey Grubbs
Race and racialism
Michael Billinger
Race betterment
Erna Kurbegovic
Race suicide
Adam Hochman
Racial hygiene
Frank W. Stahnisch
Racial hygiene and Nazism
Frank Stahnisch
Racial segregation
Paula Larsson
Racism
Michael Billinger
Reproductive rights
Erika Dyck
Reproductive technologies
Caroline Lyster
Residential schools
Faun Rice
Roles of science in eugenics
Robert A. Wilson
Schools for the Deaf and Deaf Identity
Bartlomiej Lenart
Science and values
Matthew J. Barker
Selecting for disability
Clarissa Becerra
Sexual segregation
Leslie Baker
Sexuality
Alexandra Minna Stern
Social Darwinism
Erna Kurbegovic
Sociobiology
Robert A. Wilson
Sorts of people
Robert A. Wilson
Special education
Jason Ellis
Speech-language pathology
Joshua St. Pierre
Standpoint theory
Joshua St. Pierre
Sterilization
Wendy Kline
Sterilization compensation
Paul Weindling
Stolen generations
Joanne Faulkner
Subhumanization
Licia Carlson
Today and Tomorrow: To-day and To-morrow book series
Michael Kohlman
Training schools for the feeble-minded
Katrina Jirik
Trans
Aleta Gruenewald
Transhumanism and radical enhancement
Mark Walker
Tuberculosis
Maureen Lux
Twin Studies
Douglas Wahlsten & Frank W. Stahnisch
Ugly Laws
Susan M. Schweik and Robert A. Wilson
Unfit, the
Cameron A.J. Ellis
Violence and disability
Dick Sobsey
War
Frank W. Stahnisch
Women's suffrage
Sheila Rae Gibbons

Genetics

Genetics is the scientific discipline devoted to studying and manipulating heredity and variation in living organisms. When genetics took shape as a discipline at the beginning of the 20th century, eugenicists embraced the budding field because it was thought that the discipline offered a scientific foundation for eugenic beliefs and policies. Traits ranging from criminality to intelligence, eugenicists thought, could be linked to genes for criminality and intelligence. This meant that multiplying or eliminating the relevant gene(s) could achieve the challenge of decreasing criminality or increasing intelligence. As the science of genetics matured, however, it became clear that the relationship between genes and traits was much more complex than eugenicists imagined. Eugenic ideas, however, did not disappear. Some critics have identified a “newgenics” that persists into the present, which takes the increasing complexity of genetics serious while still trying to control human heredity.

Genetics: The Science of Heredity
Genetics took shape as a discipline at the turn of the 20th century. At that time, Gregor Mendel’s research on pea plants (e.g. round vs. wrinkled peas, purple vs. white flowers, long vs. short stems) was rediscovered after nearly forty years of neglect; Mendel’s principles of segregation, independent assortment, and dominance formed the empirical foundation for a new science tasked with discovering the physical unit of heredity. For geneticists, the physical unit was the “gene” (what Mendel referred to as “factor”). Geneticists sought to link traits in organisms with genes on the chromosomes of those organisms, tracing how traits were transmitted from generation to generation and how variation emerged in that process. Importantly, geneticists were not just interested in understanding this hereditary process; they wanted to use that knowledge to manipulate and control heredity by, for example, increasing crop yield or breeding hardier livestock. The success of agricultural genetics is a testament to the ability—in certain contexts—of being able to manipulate and control heredity.

Genetics: In Service of Eugenics?
Might human genetics, like agricultural genetics, also be susceptible to manipulation and control? Eugenicists hoped so. In the early decades of the 20th century, eugenicists were concerned that the unfit were out-breeding the fit—that individuals with traits like criminality, degeneracy, pauperism and feeblemindedness were having more and more children, while individuals with high intelligence, strong leadership abilities, and creativity were having fewer and fewer children. Overlaid with this attention to eugenic traits was a belief that the desirable traits were most common among the socioeconomic group occupied by the eugenicists (largely middle- to upper-class whites), while the undesirable traits were most common among socioeconomic groups deemed of less value by the eugenicists (largely lower classes, minority groups, and immigrants).

Before genetics came along, eugenicists shaped their concerns in terms of protecting the “human germ plasm” and the “national protoplasm”. When genetics arrived with its focus on genes as the physical unit of heredity, eugenicists largely adopted this scientific development and co-opted the new field as the scientific foundation for their social vision. Human genetics, as eugenicists saw it, simply was eugenics. So the eugenic fight to decrease traits like criminality and feeblemindedness became reframed as a fight to eliminate genes for criminality and feeblemindedness, and the eugenic effort to increase traits like intelligence and leadership became reframed as an effort to multiply genes for intelligence and leadership.

Eugenicists employed a variety of different forms of eugenics to proceed with their vision. To eliminate genes from the unfit, eugenicists employed negative eugenics: people with traits like feeblemindedness were exposed to involuntary sterilization so that they could not pass their genes on to another generation; anti-miscegenation (or anti “race-mixing”) laws were passed to prevent people with good genes from marrying people with bad genes; and immigration restriction acts were enacted to prevent people from regions of the world deemed to carry bad genes from entering the nations where eugenicists lived. To multiply genes from the fit, eugenicists employed positive eugenics; for example, fitter family contests were held, where families deemed especially fit were honoured for their eugenic contribution to society, and eugenic sermon contests were organized, where pastors could be awarded for taking the message of good breeding to their pulpits. The union of eugenics and the nascent field of genetics was a particularly forceful combination. Eugenics was most influential in the first three decades of the 20th century after it embraced genetics and as genetics was in the infancy period of its development.

Genetics: In Conflict with Eugenics
As genetics matured, however, it quickly became clear that the eugenicists’ simplistic understanding of heredity did not match the complex, biological reality. Traits as complex as criminality and intelligence, it became clear, were not transmitted from generation to generation in the same fashion as flower color or pea shape. Geneticists came to realize that the dichotomous notion of “nature versus nurture” was misleading, since complex human traits were the developmental products of many, many genes, along with many, many environmental factors.

By the 1930s/1940s, the science of genetics thus came to directly undercut the rationale for eugenic policies. Attempts to increase intelligence or decrease criminality could not simply be targeted at increasing or decreasing the breeding of individuals with those traits. If a life of poverty was largely the result of environmental exposure to poverty, then no amount of immigration restriction would eliminate pauperism if impoverished environments continued to persist in a nation. If criminality was in part the result of many, many genes, then no amount of sterilization would eliminate crime because even people who did not engage in criminal behavior could carry genes associated with the trait and pass them on to the next generation. And if there was no single gene for intelligence, then no amount of eugenic match making would ensure that each new generation would be more intelligent than the last.

This scientific development, however, did not mean that the eugenic interest in controlling human heredity disappeared. Medical genetics, which thrives today in hospitals and medical schools, continues to utilize information about human heredity in order to intervene in that process. Prenatal testing, for example, utilizes genetic information about parents and/or a fetus to provide information about the potential traits of that fetus, allowing parents, for example, to terminate a pregnancy if they deem the fetus’ life would not be worth living (or prepare themselves for living with a child that has some particular condition). Unlike involuntary sterilization or immigration restriction, prenatal testing puts the attempt to control human heredity into the hands of parents (rather than the state). And unlike involuntary sterilization or immigration restriction, prenatal testing typically focuses on genetic conditions that do follow patterns of Mendelian inheritance (unlike criminality and intelligence). Still, the utilization of genetic information to decide, for example, whether or not to terminate a pregnancy, harkens back to eugenic interests in controlling human heredity.

Conclusion
Eugenics became less and less popular as the 20th century advanced. Part of the decline in popularity was surely social. After World War II, the world learned more about the atrocities enacted by the Nazis, who employed eugenic arguments to justify their actions; couples sought to marry and have families based on love rather than based on some eugenic obligation to a fitter future generation; and minority groups fought to bring attention to the systematic environmental disadvantages they were exposed to as a result of the biases of more powerful groups. But the erosion of eugenics was also surely a scientific story: As genetics became a more mature science, it simply did not support the eugenic understanding of how heredity works. And when that happened, eugenicists no longer could claim to be supported by legitimate science. Still, eugenic ideas persisted. Some critics have argued, for example, that prentatal testing is a form of “newgenics” because it is a modern instantiation of individuals utilizing genetic information to control human heredity.

-James Tabery

  • Garland E. A. (2011). Eugenics and Modern Biology: Critiques of Eugenics, 1910-1945. Annals of Human Genetics, 75, 314-325.

  • Evelyn, K. F. (2010). The Mirage of a Space between Nature and Nurture. Durham, NC: Duke University Press.

  • Lancelot, H. (1933). Nature and Nurture, Being the William Withering Memorial Lectures. London: George Allen and Unwin.

  • Kaplan, J. M. (2000). The Limits and Lies of Human Genetic Research. New York, NY: Routledge.

  • Kevles, D. J. (1995). In the Name of Eugenics: Genetics and the Uses of Human Heredity. Cambridge, MA: Harvard University Press.

  • Largent, M. A. (2007). Breeding Contempt: The History of Coerced Sterilization in the United States. New Brunswick, NJ: Rutgers University Press.

  • Largent, M. A. (2007). Breeding Contempt: The History of Coerced Sterilization in the United States. New Brunswick, NJ: Rutgers University Press.

  • Olby, R. C. (1985). The Origins of Mendelism. Chicago, IL: The University of Chicago Press.

  • Paul, D. B. (1995). Controlling Human Heredity: 1865 to the Present. Atlantic Highlands, NJ: Humanities Press.

  • Paul, D. B. (1998). The Politics of Heredity: Essays on Eugenics, Biomedicine, and the Nature-Nurture Debate. Albany, NY: State University of New York Press.

  • Rosen, C. (2004). Preaching Eugenics: Religious Leaders and the American Eugenics Movement. Oxford: Oxford University Press.