Encyc

Encyc houses over 100 concepts relevant to the history of eugenics and its continued implications in contemporary life. These entries represent in-depth explorations of key concepts for understanding eugenics.

Aboriginal and Indigenous Peoples
Michael Billinger
Alcoholism and drug use
Paula Larsson
Archives and institutions
Mary Horodyski
Assimilation
Karen Stote
Bioethical appeals to eugenics
Tiffany Campbell
Bioethics
Gregor Wolbring
Birth control
Molly Ladd-Taylor
Childhood innocence
Joanne Faulkner
Colonialism
Karen Stote
Conservationism
Michael Kohlman
Criminality
Amy Samson
Degeneracy
Michael Billinger
Dehumanization: psychological aspects
David Livingstone Smith
Deinstitutionalization
Erika Dyck
Developmental disability
Dick Sobsey
Disability rights
Joshua St. Pierre
Disability, models of
Gregor Wolbring
Down Syndrome
Michael Berube
Education
Erna Kurbegovic
Education as redress
Jonathan Chernoguz
Educational testing
Michelle Hawks
Environmentalism
Douglas Wahlsten
Epilepsy
Frank W. Stahnisch
Ethnicity and race
Michael Billinger
Eugenic family studies
Robert A. Wilson
Eugenic traits
Robert A. Wilson
Eugenics
Robert A. Wilson
Eugenics as wrongful
Robert A. Wilson
Eugenics: positive vs negative
Robert A. Wilson
Family planning
Caroline Lyster
Farming and animal breeding
Sheila Rae Gibbons
Feeble-mindedness
Wendy Kline
Feminism
Esther Rosario
Fitter family contests
Molly Ladd-Taylor
Gender
Caroline Lyster
Genealogy
Leslie Baker
Genetic counseling
Gregor Wolbring
Genetics
James Tabery
Genocide
Karen Stote
Guidance clinics
Amy Samson
Hereditary disease
Sarah Malanowski
Heredity
Michael Billinger
Human enhancement
Gregor Wolbring
Human experimentation
Frank W. Stahnisch
Human nature
Chris Haufe
Huntington's disease
Alice Wexler
Immigration
Jacalyn Ambler
Indian--race-based definition
Karen Stote
Informed consent
Erika Dyck
Institutionalization
Erika Dyck
Intellectual disability
Licia Carlson
Intelligence and IQ testing
Aida Roige
KEY CONCEPTS
Robert A. Wilson
Kant on eugenics and human nature
Alan McLuckie
Marriage
Alexandra Minna Stern
Masturbation
Paula Larsson
Medicalization
Gregor Wolbring
Mental deficiency: idiot, imbecile, and moron
Wendy Kline
Miscegenation
Michael Billinger
Motherhood
Molly Ladd-Taylor
Natural and artificial selection
Douglas Wahlsten
Natural kinds
Matthew H. Slater
Nature vs nurture
James Tabery
Nazi euthanasia
Paul Weindling
Nazi sterilization
Paul Weindling
Newgenics
Caroline Lyster
Nordicism
Michael Kohlman
Normalcy and subnormalcy
Gregor Wolbring
Parenting and newgenics
Caroline Lyster
Parenting of children with disabilities
Dick Sobsey
Parenting with intellectual disabilities
David McConnell
Pauperism
Caroline Lyster
Person
Gregor Wolbring
Physician assisted suicide
Caroline Lyster
Political science and race
Dexter Fergie
Popular culture
Colette Leung
Population control
Alexandra Stern
Prenatal testing
Douglas Wahlsten
Project Prevention
Samantha Balzer
Propaganda
Colette Leung
Psychiatric classification
Steeves Demazeux
Psychiatry and mental health
Frank W. Stahnisch
Psychology
Robert A. Wilson
Public health
Lindsey Grubbs
Race and racialism
Michael Billinger
Race betterment
Erna Kurbegovic
Race suicide
Adam Hochman
Racial hygiene
Frank W. Stahnisch
Racial hygiene and Nazism
Frank Stahnisch
Racial segregation
Paula Larsson
Racism
Michael Billinger
Reproductive rights
Erika Dyck
Reproductive technologies
Caroline Lyster
Residential schools
Faun Rice
Roles of science in eugenics
Robert A. Wilson
Schools for the Deaf and Deaf Identity
Bartlomiej Lenart
Science and values
Matthew J. Barker
Selecting for disability
Clarissa Becerra
Sexual segregation
Leslie Baker
Sexuality
Alexandra Minna Stern
Social Darwinism
Erna Kurbegovic
Sociobiology
Robert A. Wilson
Sorts of people
Robert A. Wilson
Special education
Jason Ellis
Speech-language pathology
Joshua St. Pierre
Standpoint theory
Joshua St. Pierre
Sterilization
Wendy Kline
Sterilization compensation
Paul Weindling
Stolen generations
Joanne Faulkner
Subhumanization
Licia Carlson
Today and Tomorrow: To-day and To-morrow book series
Michael Kohlman
Training schools for the feeble-minded
Katrina Jirik
Trans
Aleta Gruenewald
Transhumanism and radical enhancement
Mark Walker
Tuberculosis
Maureen Lux
Twin Studies
Douglas Wahlsten & Frank W. Stahnisch
Ugly Laws
Susan M. Schweik and Robert A. Wilson
Unfit, the
Cameron A.J. Ellis
Violence and disability
Dick Sobsey
War
Frank W. Stahnisch
Women's suffrage
Sheila Rae Gibbons

Special education

Special education is the idea that young people who are disabled, who have difficulty learning, or who are just plain different, should be educated separately from others. Special education classes are familiar to us today as a normal part of the school system. One hundred years ago special education was an innovative school reform. Eugenicists were on the front lines of this reform. They helped to get special education classes into schools and they helped to define many of the early ideas about intellectual disability and learning difficulties that special educators depended on to understand their work. However, special education was not just about eugenics. Aside from eugenicists, school administrators also supported special classes that helped them to organize schools more efficiently by ability as well as by grade. Social reformers, who believed that education could help to improve the lives of marginalized people, thought that special education would help people with disabilities.

Eugenics and Special Education
In Canada, Toronto and Vancouver were two of the first cities to organize special classes for children with disabilities and learning difficulties (then called “auxiliary classes”), adding these classes in 1910 and 1911. In 1910 in Toronto, a pioneering medical doctor, women and children’s health expert, and social reformer named Helen MacMurchy played a vital role in getting special education classes for children then called “mentally defective”. (While terms such as “mentally defective,” “feeble-minded,” or “sub-normal,” to our ears sound harsh and offensive, they were the only terms that people a century ago had to talk about intellectual disabilities). MacMurchy believed that people with intellectual disabilities in particular, whom she called feeble-minded or mentally defective, were a menace to other Canadians. Her fears were founded on her firmly held beliefs that the feeble-minded caused social problems, such as pauperism, prostitution, and unemployment, that feeble-mindedness was a hereditary disease, and that feeble-minded people were having more children than the rest of the population. MacMurchy thought that special education classes could help in a bigger effort to control the feeble-minded.

MacMurchy wrote that “auxiliary classes” (special education classes) could be used as “clearing houses” for the training schools she wanted the government to build for feeble-minded people. The classes could be used to identify and train feeble-minded children while they waited to be transferred to training schools for the feeble-minded. In the training schools that eugenicists planned, feeble-minded people would be separated from the general population. The managers of the institutions could also monitor the feeble-minded so that they did not have children. (Later, eugenicists would advocate for sterilization to accomplish this aim.) MacMurchy also believed that the training schools, called “farm colonies,” would be safe places for people with disabilities, where they would be happy and other people would not take advantage of them. MacMurchy’s farm colonies were never built. But between approximately 1910 and 1945, multiple special education classes were opened in the schools of Vancouver, Victoria, Edmonton, Calgary, Regina, Saskatoon, Winnipeg, Brandon, Toronto, Ottawa, Montreal, Saint John, Halifax, and elsewhere in Canada and the United States as well.

A century ago, urban school systems were growing very quickly and were becoming more diverse by the day as new groups of children, including children with disabilities and learning difficulties, entered the schools for the first time. In an attempt to make the schools more efficient and to reduce the number of grade failures, school administrators began to experiment with the idea of tracking classes by grade and ability. Like eugenicists, school administrators also believed that special education classes were a modern reform that could help them to meet the challenges they faced. Around the same time, and additional group – reformers who worried about the negative influences of city-living, industrialization, and poverty on young people’s learning abilities – turned to special education classes as well, as a way to lessen the negative impact of these influences on young people.

What young people learned in special education classes
Special education classes for so-called mentally defective or feeble-minded young people, one hundred or ninety years ago, offered a type of education that was different from what children in the “regular” grades received. The classes often taught children “manual training” exercises. These exercises involved learning how to cut wood, nail boards, sew thread, weave baskets, and other similar skills. Children in special education classes also did a lot of other hands-on learning. They sang songs, modelled with clay, played store, and danced. They also learned basic academic skills: how to read, spell, write, and do addition and subtraction. Older special education students attended schools that were supposed to prepare them for specific jobs. In special schools for adolescent sub-normals, boys learned how to cut hair, mop floors, do basic farming, and repair cars. Girls learned how to cook, clean, sew, and do laundry. Boys and girls went to separate schools.

IQ testing expands special education
In the 1920s, the people who had developed intelligence quotient (IQ) tests during World War I helped to create more demand for special education by arguing that people with lower IQs needed a different education than people with “normal” or higher IQs. The IQ testers also developed new ideas about why sub-normal children and adolescents learned differently than other people. They said that sub-normal learners were best suited to learning to work with their hands and that they would eventually find blue-collar jobs. The IQ testers also thought that white-collar jobs were more difficult than blue-collar jobs, and that these jobs should go to people with higher IQs. IQ tests, however, were heavily biased – a lot easier for middle-class Anglo-Saxon children to score well on because the tests asked questions about things these children were more likely to know about.

Eugenics in special education declines
By the 1930s, eugenics had a lot less influence over special education than it did in the 1920s or 1910s. The eugenicists had largely failed to get the things they wanted out of special education, such as farm colonies. They moved away from special education and towards measures such as sterilization. At the same time, teachers – many of them women – were claiming special education for their own. In the majority, teachers did not think about children with disabilities as a “menace” (although some did). Instead, they thought that special education was the best way for teachers to help children with disabilities and learning difficulties to meet their full potential, even if that potential was limited.

Conclusion: The forgotten legacy of eugenics in special education
After about 1940 or 1950, eugenics had relatively little influence on special education. Today, eugenics as a part of special education is largely forgotten. However, the legacy of eugenics continues to shape special education in the twenty-first century. The view promoted initially by eugenicists that it is appropriate, or even necessary, to separate children with disabilities from other children is still common in public education today. At the same time, the idea that the learning difficulties that children with disabilities experience are caused by these children’s natural deficiencies – that they are not caused by a school system that is not well adapted to the needs of many different children – is too often an accepted part of schooling as well. In today’s context of inclusion for exceptional children, the legacy of eugenics and exclusion still lingers.

-Jason Ellis

  • Ellis, J. A. (2011). ‘Backward and Brilliant Children’: A Social and Policy History of Disability, Childhood, and Education in Toronto’s Special Education Classes, 1910 to 1945. Ph.D. dissertation, York University.

  • Ellis, J. (2013). ‘Inequalities of Children in Original Endowment’: How Intelligence Testing Transformed Early Special Education in a North American City School System. History of Education Quarterly, 53(4), 401-429.

  • MacMurchy, H. (1915). Organization and Management of Auxiliary Classes. Educational Pamphlets, 7, Toronto: Department of Education, Ontario.

  • Osgood, L. (2008). The History of Special Education: A Struggle for Equality in American Public Schools. Westport, CT: Praeger.

  • Russell, D. H. & Fred, T. T. (1942). Special Education in Canada. The School, 30(10), 882-889.

  • Sandiford, P. (1929). Technical Education and the I.Q. Proceedings of the Sixty-Eighth Annual Convention of the Ontario Educational Association, 151-158.

  • Thomson, G. (1999). ‘Remove from Our Midst These Unfortunates’: A Historical Inquiry Into the Influence of Eugenics, Educational Efficiency as well as Mental Hygiene Upon the Vancouver School System and Its Special Classes, 1910-1969. Ph.D. dissertation, University of British Columbia.

  • Thomson, G. (2006). ‘Through no fault of their own’: Josephine Dauphinee and the ‘Subnormal’ Pupils of the Vancouver School System, 1911-1941. Historical Studies in Education/Revue d’histoire de l’éducation, 18(1), 51-73.